Bill Burr said in his ‘Paper Tiger’ stand-up recently…
“The world is fucked up and I think white women started it”
He’s right. However, to be more specific, the problem is Leftist white women. And to be very specific, it’s middle class, Leftist, white women. Whenever I refer to ‘women’ in this piece, please realise I am referring to middle class, Leftist, white women. There are huge numbers of normal women out there who like men and don’t feel the need to jump on the man-hating bandwagon that the Leftists are driving up the pavement. I think many women are feeling split loyalties: they have grown up with the idea of ‘feminism’ as a noble cause but are horrified by what it has become.
Women have been pummelling men over the last few years about ‘toxic masculinity’. Women are making men feel bad about themselves so that they can take advantage of yet more benefits they can add to those numerous benefits over men that they currently enjoy.
It is clear to me that women are at the forefront of everything that is bad in Western societies these days:
1) Climate Alarmism – It’s mostly women. From Greta downwards. Any time a camera crew attends a climate demonstration, all the vox pops are with women. It’s women who are the most zealous that something has to change right now or we will all die. However, it is clear that they know nothing of the subject. They have leveraged scare stories on the news to spin themselves into a vortex of anxiety.
2) 4th wave feminism – Look at them! Observe their objectives. Modern feminism is nothing to be lauded. Sensible thinking people can see that women have all the same rights as men. Feminism won! But winning is not good enough now. 4th wave feminists want to grind men into the dirt. Feminism has descended into petty vindictiveness. Feminism is now a proxy for socialism. Joanna Williams writes:
‘Modern day feminism is a totalitarian ideology, through which its proponents aim to achieve power. It aims to control and regulate behaviour – down to trivial details of what you can say, do, and even think – in pursuit of the eternal goal of ‘equality,’ which will never be reached. It persuades women that they are oppressed’.
3) Free speech blockers – Again, it seems that white, middle class, Leftist woman are the main protagonists of this sort of behaviour. It’s women at universities blocking events and people they don’t agree with. It’s women that want to block debates on contentious issues like transgenderism and Islam. It’s women claiming they feel unsafe and require safe spaces.
4) Anti-vaxxers – Virtually always women. That’s what happens when you confuse ‘social science’ for real science. Most women do not have science background. As such, they allow themselves to be led by their ‘feelings’. Logic does not feature heavily in their thought processes. So they base decisions on what they consider fair or equitable based on their lived experience. This approach is not going to lead to good decisions.
https://www.livescience.com/anti-vaxxers-try-to-change-name.html
5) Identity politics: women are at the forefront of this movement. Women are the ones signing up to protect transgender rights. Same for protections against Islamophobia. Women have a natural tendency to stop bullying so if any group say they are being bullied, women leap to their defence without considering: a) is the accusation of bullying justified? b) what are the impacts elsewhere if we ban all criticism of the behaviours of certain groups?
6) Open borders: Significant numbers of advocates for increased immigration are women.


Christopher DeGroot has written a couple of articles that point out less discussed aspects of female behaviour:
The University of Narcissism, October, 2019
I do not think we can understand the steep decline of academia without considering the rise and role of women, who are very influential in university administrations, especially when it comes to identity politics. It is certainly not difficult to imagine an all-male or male-dominated context being insensitive, harsh, or cruel. Yet it is surely impossible that the tyranny of precious feelings that we now see in academia would occur in any all-male or male-dominated context. In these endless stories about hurt feelings on college campuses, women students, women professors, and women administrators are massively overrepresented, like the neurotic student who, failing to separate her personal “issues” from academic performance, believed that she got a D because she’s a lesbian. (Of course, other groups—blacks, Jews, gays, trans persons—are also overrepresented in such stories, but of all these groups, women are by far the most numerous, and hence the most influential.)
Such a failure, however, is quite in keeping with what we know about the nature of sex differences. On average, women are more sympathetic to others’ feelings than men. They are also higher in neuroticism. So they tend to be more upset by “insensitive speech” than men, and being more egalitarian, more conformist, and less open to ideas than men, more likely to want to censor it, and to punish those who don’t conform to progressive groupthink, whereby anything you don’t like is evidence of your perpetual victimization.
Again, I am speaking in terms of averages, of statistical group differences—and in our huge country, there are, let me stress, many tolerant, open-minded, nonconforming women. Nevertheless, as in journalism and in publishing, the collective influence of women in academia seems to be rather baleful, and I do not see, based on the evidence so far, that a thriving academia is compatible with having a large number of women in it.
Christopher DeGroot, Takimag
Second article: The Return of Patriarchy, November, 2017
The Return of Patriarchy
Women, moreover, largely lack a sense of justice, where the word denotes conscious, abstract duty; they are mostly feeling and caprice, irrational and maternal. Hence, although they are more sympathetic than men, they are frequently effortless vampires, without scruple or conscience. And so, in the hypocritical Nathaniel Hawthorne fiction that is America, we constantly have women “coming forward,” decades after the fact to opportunistically allege “harassment” about what in most cases were de facto bartering arrangements with powerful men. Such shameless lying is far less common among men. For women, it is just another weapon in the general arsenal of deceit, along with the fake cry, the shit test, “the talk” that doesn’t reveal the actual issue, and so on.
It is often remarked that men are more assertive and straightforward than women. The reason we are is obvious: We are bigger and stronger, and so can afford to be. Hence the old male practice of quickly clearing the air—confronting one another, often with violence—and then moving on. Two men slug it out, and afterwards have a beer. That is real respect, something earned. This is an advantage—and burden—that women, with their smaller and weaker bodies, do not have. Hence their characteristic passive-aggressiveness, pettiness, disingenuousness, dissimulation, resentment, vindictiveness, backstabbing, group shaming, and willingness to ruin people’s lives—especially men’s—in order to exercise the deep spirit of revenge that is so central to them. It is indeed the way of women, when things do not go as they wish, to exploit the public’s instinctive paternalism. In such situations, our natural and noble desire to protect women from bad men passes unperceived into the strongest element of human nature: sheer evil and the desire to make others suffer, which, being conveyed under the guise of righteousness, is of such subtlety that few people can perceive the error and hypocrisy. So it happens that men all across the country have had their lives ruined by female manipulation and paternal herd virtue, a phenomenon that has been well documented by Laura Kipnis, KC Johnson, Stuart Taylor Jr., and others.
Reviewing Joanna Williams’ important new book, Women vs Feminism: Why We All Need Liberating From the Gender Wars, Ed Dutton relates “how feminists abuse statistics” concerning the representation of women in academia and the workforce. Feminists also take care to propagate the myth of the wage gap. For feminism is defined by victimhood, and as such, it will not concede progress or acknowledge real justice. The problem, for feminists, is that equal opportunity leads inexorably to the massive demonstration of women’s inferiority to men. IQ tests continually show that, compared with men, women do not think very well (i.e., with supreme intelligence), and therefore most are incapable of understanding complex contexts and keeping up with the ablest men. Accordingly, even in 2017, men dominate science, technology, Congress, and indeed everything wherein exceptional ability is required. There are still no great women philosophers, scientists, or artists on the level of Aristotle, Newton, and Bach. It is not even close and never will be.
Whether they incoherently demand “equality” or not, women shall remain fundamentally manipulative. Scholars have documented what we all notice as teenagers: that women establish value and so obtain power by shaming men and women alike. Such wicked strategy is inherent in female psychology. Most people, of course, believe women are less aggressive than men. That appearance is deceiving, however, because women’s aggression is usually carefully concealed, a crafty affair. Unfortunately for them, most men do not have the discernment to notice their pretty puppet master’s strings. Women, to be sure, want to be valued no less than men do. Beauty is to women as ambition is to men. The two goals, indeed, are complementary, both aiming indirectly at coupling and the propagation of children. And what women—who, in their own way, are as driven as men are by the will to be valued, whether as regards beauty or their role in the workplace—lack in physical strength and mental ability, they more than compensate for with subterranean guile. Because she is weaker than man, woman obtains her ends as a dissimulator—a fox to his lion. Thus feminists, like so many catty schoolgirls, will continue griping about “gender inequality,” appealing to men’s natural but usually myopic paternalism and to the deep resentment of their own sex as they endeavour to actualize their gender dystopia.
Christopher DeGroot, Takimag




