There is more and more talk being filtered down from the higher echelons of the Power Structures about projects initiated for ‘the Greater Good’. They are referring to ‘utilitarianism’. Rosa Koire refers to it as ‘Communitarianism’. Utilitarianism is defined as follows:
‘Utilitarianism holds that the most ethical choice is the one that will produce the greatest good for the greatest number. It is the only moral framework that can be used to justify military force or war. It is also the most common approach to moral reasoning used in business because of the way in which it accounts for costs and benefits.’

In the utilitarian view one ought to maximize the overall good — that is, consider the good of others as well as one’s own good. However, utilitarianism does not account for things like feelings and emotions, culture, or justice. And the ‘moral framework’ is open to subjective interpretation.
This piece will explain that while utilitarianism started as a rational way to assess difficult choices, the concept has become twisted over time. Arguments for the Greater Good are rarely rational and rarely transparent. They are often very selective as to what costs and benefits are being assessed. Very often the costs are much, much bigger than we were ever warned about and the benefits are nowhere near worth the pain and suffering experienced.
Here’s an example of the morality paradox of utilitarianism: if 5 people can be saved from death by killing one healthy person and using that person’s organs for life-saving transplants, then that is worth doing. A utilitarian would make that choice because utilitarianism is removed from morality. Individuals are expendable. Utilitarianism serves the wider group or the strategic objective.
Politicians don’t use the term ‘utilitarianism’. It sounds too cold so they use warm, fuzzy terms like ‘the Greater Good’ or they say ‘this will deliver benefits for our communities’. This is because we are accustomed to think positively when we are told that something is good for us. When we are told to “eat your sprouts, they’re good for you” we make the link that something that is good for us isn’t always easy or nice but we learn that it is the right thing to do.

The Greater Good sounds warm and fuzzy. It appeals to our sense of altruism, that a bit of pain now will deliver benefits down the line. However, many atrocities have been committed in pursuit of The Greater Good.
Look what Hitler did in pursuit of the Greater Good for Germany. Or look what Stalin and Mao did for The Greater Good of Communism. Or what Torquemada did for the Greater Good of the Catholic Church. The Greater Good usually weighs up a concept or an ideology on one side against people on the other side. At some point, a moment is reached where for the ideology to triumph lots of people have to die. Individuals don’t count in utilitarian thought. Higher concepts are at work. For utilitarianists the benefit is usually an ideology but they will always say the benefit will accrue to the people. This is how they sell their vision.
Leaders (sometimes) come to power on their vision for The Greater Good. The people buy into their vision. The people are glad a visionary has come along who not only has identified the problem but is also single-minded in their determination to solve it. The Leader is given a mandate to make their vision a reality.
However, once in power, decisions relating to the reality of The Greater Good are not so democratic in nature. At most, a small group of people will decide what actions are required for The Greater Good. What is likely to be a threat to their vision for The Greater Good? People. Yet people aren’t as important as the Greater Good, therefore, a minority of people will have to be removed so that the benefit can be delivered.
History tells us that people are usually sent to prison, the gulag, the battlefield or the executioner in order to deliver the Greater Good. This is a small price to pay if it benefits the majority or achieves the strategic objective.
This is how it goes. By its very definition, some individuals are going to pay the price of something that delivers a net benefit to a group. Whether it’s a new motorway at the end of your garden or dying on a battlefield to protect the 3rd Reich, individuals are never going to be as important as the ‘Big Concept’ for which the benefits will greatly outweigh the costs.

Of course, the problem is always that the definition of ‘costs’ and ‘benefits’ isn’t very democratic either. The power structures decide what are the benefits and what are the costs. When one person decides that the benefits of the concept are infinite then the costs only have to be one less than infinite for the concept to be for The Greater Good.
We saw arguments for The Greater Good surface during the whole covid kerfuffle:
Covid was the problem that required a response. The objective (benefit) was to minimise deaths and protect the NHS. Lockdowns were implemented as the cost of realising those benefits. However, these costs were massively under-represented. The cost of lockdowns were presented as merely inconvenience whereas the true costs were extensive and long-lasting: job losses; increased depression and suicide; collapse of small businesses; elevated anxiety levels; social division and atomisation; lost education; loss of language development for small children; routine medical scans and tests suspended. All of these ‘costs’ were ignored in favour of a single focus on reducing the numbers of people killed by covid. Not to mention the implications this policy had for our individual rights and the constitutions of our nations. A rubicon was crossed and a precedent was set. Nothing will ever be the same again. We all now live in the shadow of future lockdowns which are never far from the headlines whenever another illness appears somewhere in the world. The costs of the covid response were truly enormous.
In contrast, the benefits of lockdowns were negligible: most studies show that lockdowns don’t prevent viral deaths and this was well understood by the relevant authorities before covid emerged. Yes, the NHS was protected but only at the cost of removing health protection from the populace.
So we can see that calculations for the greater good can be very subjective in nature. Costs are ignored and benefits are exaggerated.
There have also been many appeals to The Greater Good during the vaccine roll-out where the argument has been made that you should have the vaccine for the benefit of your friends, family and community. Again, the benefit of rushing the vaxx into production was to be reduced deaths. The government felt the costs were so small as to be insignificant. The real costs of this process came in the form of the following: the side-effects of the vaccines experienced by healthy people who are at no risk from covid; brushing aside the Nuremberg Code in favour of vaxx mandates for an unlicensed experimental medical treatment; the consequences of centralised medicine; the destruction of years of individual rights and civil liberties; growing distrust of our authorities when it became clear the vaccines were not effective and the consequent re-appraisal of the effectiveness other medical treatments. Again, the costs were huge. And the benefits? Well, the fact that deaths are much higher in all highly vaccinated countries since the vaccines were issued tells us that the benefits are a mirage that only ideologues and grifters insist are real. The much-promised benefits actually turned into additional costs.

Here, I have expressed lockdowns and vaccines as 2 separate issues, each with their own costs and benefits. In reality, the lockdowns and the vaccines are linked: they were both costs of an ideology for which the benefit – or objective – is digital ID’s / a bio-security state / global governance / Agenda 21. Lockdowns and the vaccines were merely stepping stones to this end goal. The real benefits (objectives) were not what we were told they were.
This kind of manipulation of the costs and benefits of a situation is why the Greater Good is also known as the politician’s dodge, the murderer’s solace and the culprits excuse. I would also call it the psychopath’s fever-dream.
You could also say that the philosophy of utilitarianism is that the end justifies the means.
Utilitarianism reduces the importance of the individual. We become just numbers. Groups, not people. We are nothing but pawns who can be sacrificed if necessary.

We observe, ever more frequently, that individual rights are being overridden in favour of group considerations. We are being trained by government propaganda to think in terms of the group: think of the old / the young / the vulnerable / the minorities / the oppressed / the community. Think of others, don’t think of yourself. Don’t be selfish.
If we can be convinced to ignore our own rights in favour of some benefit to an amorphous group that we don’t really understand or relate to, we can be much more easily influenced.
And so we come to today where the Big Concept is ‘Saving The Planet’. Saving The Earth is the biggest Big Concept there has ever been.
For the owners of the Planet Earth concept, the benefits are huge, which means the costs can also be huge. The cost of saving the planet involves Net Zero; carbon credits; hugely reduced car ownership; huge changes to our food consumption due to restrictions on meat supply; colder homes due to restrictions on access to efficient energy sources; a social credit system to penalise those who don’t adhere to carbon usage limits and much more.
Huge levels of sacrifice will be tolerated. We will be told it is for The Greater Good.
And then we realise that those costs listed above will only apply to the plebs. The lifestyles of the rich and famous will be unaffected: they will buy whatever carbon credits they need that allows them to fly around in private jets eating fillet steak. Those costs I listed are actually benefits for the Power Structures. Those are the objectives of the climate change narrative, it’s nothing to do with saving the planet. It’s about saving resources for the exclusive use of the power structures. To the elites the benefits of the climate change scam are a subjugated populace.
The globalists have performed a clever sleight of hand: they want to bring in all those restrictions to our lifestyles in order to increase their control over us (whilst also ensuring more resources are available for them) so they have backwards engineered the problem to find a scenario – climate change – where they have no choice but to bring in those restrictions. In such a way, they can present those restrictions as being for our own good. They can persuade us that they are trying to protect us. That’s not the case at all. They are putting in place the framework of control to protect themselves from an increasingly numerous, malcontent and volatile citizenry.
You’ve got to hand it to those globalists: they may be psychopaths, but they are clever psychopaths.
A utilitarian would say that the Earth’s population needs to be reduced if we are to save Earth. They wouldn’t do that though, would they? Plenty of people are saying that they would.

















